Imbali yeVallalar: Imbali yendoda eyoyisa ukufa.
Kutheni le nto kufuneka sifunde imbali kaVallalar? Imbali yokwenyani yendoda eyoyisa ukufa. Inzululwazi yokwenyani eyafumanisa indlela yokuba umntu aphile ngaphandle kokuba afe. Lowo ufumene inzululwazi eguqula umzimba womntu ube ngumzimba ongafiyo. Lowo waguqula umzimba womntu waba ngumzimba wolwazi. Nguye owasixelela indlela yokuba siphile singafi. Lowo wafumana inyaniso yendalo kaThixo kwaye wasixelela ukuba yintoni imo yokungafi kukaThixo kwaye uphi na. Lowo wasusa zonke iinkolelo waza wathandabuza yonke into ngolwazi lwethu waza wafumana ulwazi lokwenyaniso.
Igama lenzululwazi lokwenyani: Ramalingam Igama abathandekayo bambiza ngalo: Vallalar. Unyaka wokuzalwa: 1823 Unyaka wokuguqulwa komzimba ube ngumzimba wokukhanya: 1874 Indawo yokuzalwa: I-Indiya, i-Chidambaram, i-Marudur. Impumelelo: Lowo wafumanisa ukuba umntu unakho ukufikelela kwimo kaThixo aze angafi, aze afikelele kweso simo. EIndiya, eTamil Nadu, kwidolophu ebizwa ngokuba yiMarudhur, ekwiikhilomitha ezingamashumi amabini kumntla wesixeko saseChidambaram, uRamalingam ogama linguVallalar wazalwa ngeCawa, ngo-Oktobha 5, 1823, ngo-5:54 emva kwemini. Igama likayise kaVallalar lalinguRamaiah, yaye igama likanina lalinguKinnammai. Ubawo uRamaiah wayengumgcini zincwadi zemali kaMarudhur nomfundisi-ntsapho owayefundisa abantwana. Umama uChinnammai wayeyinyamekela indlu kwaye ekhulisa abantwana bakhe. Uyise kaVallalar uRamaya wasweleka kwinyanga yesithandathu emva kokuzalwa kwakhe. Umama uChinnammai, ecinga ngemfundo kunye nekamva labantwana bakhe, waya eChennai, eIndiya. Umzalwana omdala kaVallalar uSabapathy wafunda phantsi koNjingalwazi uSabapathy waseKanchipuram. Waba yinkosi kwi-epic intetho. Wayesebenzisa imali awayeyifumana kwiintetho ukuze axhase intsapho yakhe. USabapathi ngokwakhe wafundisa umninawa wakhe uRamalingam. Kamva, wamthumela ukuba afunde phantsi komfundisi-ntsapho awayefunda naye, uKanchipuram uNjingalwazi Sabapathi.
URamalingam, owabuyela e-Chennai, wayesoloko etyelela itempile yaseKandasamy. Wayekuvuyela ukunqula iNkosi uMurugan eKandakottam. Waqamba kwaye wacula iingoma ezingeNkosi esemncinane. URamalingam, ongazange aye esikolweni okanye ahlale ekhaya, wakhalinyelwa ngumkhuluwa wakhe uSabapathi. Kodwa uRamalingam akazange amphulaphule umkhuluwa wakhe. Ke ngoko, uSabapathi wayalela umfazi wakhe uPapathi Ammal ukuba ayeke ukunika ukutya eRamalingam. URamalingam, evuma isicelo somkhuluwa wakhe othandekayo, wathembisa ukuhlala ekhaya aze afundisise. URamalingam wahlala kwigumbi eliphezulu lendlu. Ngaphandle kwamaxesha okutya, wayehlala kwigumbi ngamanye amaxesha yaye exakekile enqula uThixo. Ngenye imini, esipilini esiseludongeni, wayechwayitile waza wacula iingoma, ekholelwa ukuba uThixo wayebonakele kuye. U
Umkhuluwa wakhe, uSabapathi, owayefundisa ngentsomi, khange akwazi ukuya kwisifundo awayevumelene ngaso ngenxa yokungaphili. Ngoko wacela umninawa wakhe uRamalingam ukuba aye kwindawo eyayiza kuqhutyelwa kuyo intetho aze acule iingoma ezithile ukuze avale ukungakwazi kwakhe ukuza. Ngako oko, uRamalingam waya khona. Ngaloo mini, inyambalala yabantu yayihlanganisene ukuza kuphulaphula intetho kaSabapathi. URamalingam wacula iingoma ezithile njengoko umkhuluwa wakhe wayemxelele. Emva koku, abantu ababehlanganisene apho kangangexesha elide bambongoza ukuba anikele intetho yokomoya. Wavuma ke noRamalingam. Le ntetho yaqhutywa ebusuku. Wonke umntu wayemangalisiwe kwaye encoma. Le yayiyintetho yakhe yokuqala. Wayeneminyaka esithoba ubudala ngelo xesha.
URamalingam waqala ukukhonza eneminyaka elishumi elinesibini eThiruvottriyur. Wayedla ngokuhamba ngeenyawo ukuya eThiruvottriyur yonke imihla esuka kwindawo enamaqula asixhenxe apho wayehlala khona. Ukulandela ukunyanzeliswa kwabaninzi, uRamalingam wavuma ukutshata eneminyaka engamashumi amabini anesixhenxe. Watshata intombi kadade wabo u-Unnamulai, uThanakodi. Bobabini indoda nomfazi babengabandakanyeki kubomi bentsapho yaye babezinzise ukucinga ngoThixo. Ngemvume yomfazi wakhe uThanakodi, ubomi bomtshato bugqitywa ngosuku olunye. Ngemvume yomfazi wakhe, uVallalar uyaqhubeka nemigudu yakhe yokuzuza ukungafi. URamalingam wayefuna ukwazi uThixo oyinyaniso ngolwazi. Ngoko ke, ngo-1858, wayishiya i-Chennai kwaye watyelela iitempile ezininzi kwaye wafika kwisixeko esibizwa ngokuba yiChidambaram. Ebona uVallalar eChidambaram, umlawuli wedolophu ebizwa ngokuba yiKarunguzhi, egama linguThiruvengadam, wamcela ukuba eze kuhlala kwidolophu yakhe nakwindlu yakhe. Ebotshelelwe luthando lwakhe, uVallalar wahlala kwindawo yokuhlala yaseThiruvengadam iminyaka elithoba.
UThixo wokwenyani ukwingqondo esentloko yethu, njengeathom encinci. Ukukhanya kwaloo Thixo kufana nokuqaqamba kweebhiliyoni zelanga. Ngoko ke, ukuze abantu abaqhelekileyo baqonde uThixo ongukukhanya okungaphakathi kwethu, uVallalar wabeka isibane ngaphandle waza wasidumisa njengokukhanya. Waqala ukwakha itempile yokukhanya kufutshane neSathya Dharmahalai ngonyaka ka 1871. Wathi igama letempile, eyagqitywa malunga neenyanga ezintandathu, 'iBhunga loBulumko'. Wakha itempile kwidolophu ebizwa ngokuba yiVadalur kaThixo ohlala ngendlela yokukhanya njengolwazi olukhulu engqondweni yethu. Oyena Thixo wokwenene unolwazi olusezintlokweni zethu, yaye kwabo bangamqondiyo, wakha itempile emhlabeni, wakhanyisa isibane kuloo tempile, waza wabaxelela ukuba bacinge ngesi sibane njengoThixo baze basinqule. Xa similisela iingcinga zethu ngolo hlobo, sifumana ulwazi ngoThixo ezintloko zethu.
Ngentsasa yangoLwesibini ngentsimbi yesibhozo, waphakamisa iflegi phambi kwesakhiwo esibizwa ngokuba yiSiddhi Valakam kwidolophu yaseMettukuppam waza wanikela intshumayelo ende kubantu ababehlanganisene apho. Loo ntshumayelo ibizwa ngokuba 'yimfundiso enkulu' Le ntshumayelo ikhokelela umntu ukuba onwabe rhoqo. Iphendula imibuzo emininzi ephakamayo esandleni. Intshumayelo ingokwaphula iinkolelo zethu. Uthi eyona ndlela yokwenene kukwazi namava ubunyani bendalo njengoko injalo. Akunjalo kuphela. UVallalar ngokwakhe ubuze imibuzo emininzi ebesingakhange siyicinge kwaye siyiphendule. Le mibuzo yile ilandelayo:.
Yintoni uThixo? Uphi uThixo? Ngaba uThixo mnye okanye baninzi? Kutheni sifanele sinqule uThixo? Kuya kwenzeka ntoni ukuba asimnquli uThixo? Ngaba ikho into enjengezulu? Sifanele simnqule njani uThixo? Ngaba uThixo mnye okanye baninzi? Ngaba uThixo unazo izandla neenyawo? Ngaba ikho into esinokumenzela yona uThixo? Yeyiphi eyona ndlela ilula yokufumana uThixo? Uphi uThixo ngendalo? Yeyiphi imo yokungafi? Siluguqula njani ulwazi lwethu lube kulwazi lokwenyaniso? Uyibuza njani imibuzo kwaye ufumane iimpendulo kuyo? Yintoni efihla inyaniso kuthi? Ngaba singafumana nantoni na kuThixo ngaphandle kokusebenza? Ngaba unqulo luluncedo ekwazini uThixo oyinyaniso?
Isiganeko esilandelayo emva kokuphakamisa iflegi, ngenyanga yesiTamil yaseKarthigai, ngomhla womthendeleko wokubhiyozela ukukhanya, wathatha isibane se-deepa esasihlala sivutha kwigumbi lakhe wasibeka phambi komkhosi. indlu enkulu. Ngomhla we-19 wenyanga ye-Thai ngonyaka we-1874, oko kukuthi, ngoJanuwari, ngosuku lweenkwenkwezi zePoosam ezikhankanywe kwi-astronomy yaseIndiya, uVallalar wasikelele wonke umntu. UVallalar wangena kwigumbi lendlu enkulu ezinzulwini zobusuku. Njengomnqweno wakhe, abafundi bakhe abalulekileyo, uKalpattu Aiya noThozhuvur Velayudham, bavala umnyango wegumbi elivaliweyo ngaphandle.
Ukusukela ngaloo mini, uVallalar akazange abonakale njengemo emehlweni ethu enyama, kodwa ube sisikhanyiso esingcwele sokwenziwa kolwazi. Ekubeni amehlo ethu enyama engenawo amandla okubona umzimba wolwazi, akanakuyibona iNkosi yethu, esoloko ikho naphi na. Ekubeni imizimba yolwazi ingaphaya kobude bobude obubonakalayo emehlweni abantu, amehlo ethu akanakuyibona. UVallalar, njengoko wayesazi, waqala ukuguqula umzimba wakhe womntu ukuba ube ngumzimba ococekileyo, emva koko waba ngumzimba wesandi obizwa ngokuba ngu-Om, emva koko wangena kumzimba wolwazi olungunaphakade, kwaye uhlala ekunye nathi kwaye unika ubabalo lwakhe.