Vallalar History: Di history a one man weh win death.

Wa mek wi fi riid Vallalar ischri? Di true history a one man weh conquer death. Di chruu saiyantis we fain out di wie fi man liv widout ded. Di one weh discover di science weh turn di human body inna an immortal body. Di wan we ton di yuuman badi iina wan badi a nalij. Di wan we tel wi di wie fi liv wi no ded. Di one weh experience di natural truth a God an tell wi weh a di immortal form a God an weh Him deh. Di one weh tek weh all superstitions an question everyting wid wi knowledge an attain true knowledge.

True scientist name: Ramalingam Di name by which loved ones call him: Vallalar. Year of birth: 1823 Year of transformation of the body into a body of light: 1874 Place of birth: India, Chidambaram, Marudur. Achievement: Di one weh discover seh man can also attain di state a God an not dead, an attain dat deh state. Inna India, inna Tamil Nadu, inna one town weh dem call Marudhur, weh deh twenty kilometers north a di city a Chidambaram, Ramalingam alias Vallalar did born pan Sunday, October 5, 1823, at 5:54 pm.

Vallalar faada niem Ramaiah, an im mada niem Chinnamai. Faada Ramaiah a did di akauntant a Marudhur an a wan tiicha we tiich pikni. Mada Chinnammai did tek kier a di ous an riez ar pikni dem. Vallalar faada Ramaiah ded inna di sixth mont afta him baan. Mother Chinnammai, considering di education an future a har pickney dem, go a Chennai, India. Vallalar's elder bredda Sabapathy did study unda Professor Sabapathy a Kanchipuram. Im ton a master inna epic discourse. Im yuuz di moni we im mek fram go a diskoshan fi supuot im fambili. Sabapathi himself did educate him younger bredda Ramalingam. Lieta, im sen im go stodi anda di tiicha we im did stodi wid, Kanchipuram Profesa Sabapathi.

Ramalingam, who did return to Chennai, often visit di Kandasamy temple. Him did happy fi worship Lord Murugan at Kandakottam. Im kompuoz an sing sang bout di Laad wen im a yong iej. Ramalingam, who neva go a school or stay a yaad, did get reprimand by him elder bredda Sabapathi. Bot Ramalingam neva lisn tu im big breda. So, Sabapathi sternly order him wife Papathi Ammal fi stop serve food to Ramalingam. Ramalingam, agreeing to him dear elder bredda's request, promise fi stay a yaad an study. Ramalingam did stay inna di upper room a di house. Except fi meal times, him did stay inna di room at other times an did actively engaged inna worshiping God. One day, inna di mirror pan di wall, him did ecstatic an did a sing songs, believing seh God did appear to him.

Him elda bredda, Sabapathi, weh yuus tu gi lekcha pan mythology, kudn go a di lekcha weh im did agree tu bikaaz im did sik. So im aks im yong breda Ramalingam fi go a di plies we di lekcha did fi kip an sing som sang fi mek op fi im inabiliti fi kom. Accordingly, Ramalingam go deh. Da die de, wan uol iip a piipl did gyada op fi lisn tu Sabapathi lekcha. Ramalingam sing some songs as him elder bredda did tell him. Afta dis, di piipl dem we gyada op de insis fi a lang taim se im fi gi wan spiritwal lekcha. So Ramalingam also agree. Di lecture tek place late at night. Everybody did amazed an admire. Dis was him first lecture. Im did nain ier uol da taim de.

Ramalingam staat worship at di age a twelve inna Thiruvottriyur. Im use to walk to Thiruvottriyur every day fram di seven-well area weh im did live. Afta di insistence a nuff a dem, Ramalingam agree fi married at di age a twenty-seven. Ih marid tu ih sista Unnamulai daata, Thanakodi. Both husband an wife neva involve inna family life an dem did immerse inna di thought a God. Wid di consent a him wife Thanakodi, di married life don inna a single day. Wid di consent a him wife, Vallalar continue him efforts fi get immortality. Ramalingam did waan know di true God chruu knowledge. So, inna 1858, him lef Chennai an visit plenty temples an reach a city weh dem call Chidambaram. Wen him si Vallalar inna Chidambaram, di administrator a one town weh dem call Karunguzhi, weh dem call Thiruvengadam, aks him fi come an stay inna him town an him house. Bound by har love, Vallalar stay at di Thiruvengadam residence fi nine years.

Di real God deh inna di brain inna wi head, as a likkle atom. Di light a dat deh God is equal to di brightness a one billion suns. So, fi mek di common people dem andastan di God weh a di light inna wi, Vallalar put a lamp outside an priez it inna di form a light. Im staat build a temple a light near Sathya Dharmachalai inna di year 1871. Im name di temple, weh did complete inna bout six months, 'Council of Wisdom'. Im build a temple inna a town weh dem call Vadalur fi di God weh res inna di form a light as di great knowledge inna wi brain. Di riil Gad a nalij iina wi ed, an fi dem we kyaahn andastan it, im bil wan templ pan ort, lait wan lamp iina da templ de, an tel dem fi tingk bout da lamp de az Gad an worship it. Wen wi concentrate wi thoughts inna dat deh way, wi experience di God weh a di knowledge inna wi head.

Pan Tuesday maanin at eight o'clock, him hoist a flag in front a di building weh dem call Siddhi Valakam inna di town a Mettukuppam an did deliver a long sermon to di people dem weh did a assemble. Dat deh sermon deh, dem call 'enormous teaching'. Dis sermon guide man fi be happy always. It ansa plenty kweschan weh kom op inna yuh han. Di sermon a bout ou fi break wi superstitions. Im seh dat di true way is fi know an experience di truth a nature as it is. Not only dat. Vallalar himself ask nuff kweschan weh wi neva tink bout an ansa dem. Dem kweschan deh a as follows:.

Weh God is? Weh God deh? Gad a wan ar a nof? Wa mek wi fi worship Gad? Wa a-go apm ef wi no worship Gad? Yu tingk se a soch a ting laik evn? Ou wi fi worship Gad? Gad a wan ar a nof? God have han an fut? Wi kyan du notn fi Gad? Wa a di iizi wie fi fain Gad? Weh God deh inna nature? Which form is di immortal form? How wi fi transform wi knowledge inna true knowledge? How yuh fi ask kweschan an get ansa tu dem? Wa aid di chuut fram wi? Wi kyan get notn fram Gad an no wok? Rilijan yuusful fi nuo di chruu Gad?

Di neks event afta im hoist di flag was, inna di Tamil month a Karthigai, pan di day a di festival weh did a celebrate light, im tek di deepa lamp weh did a bon inna im room an put it inna front a di mansion. Pan di 19th day a di month a Thai inna di year 1874, dat a, inna January, pan di day a di Poosam star weh dem mention inna Indian astronomy, Vallalar bless everybody. Vallalar go inna di mansion room at midnight. As per him wish, him important disciples, Kalpattu Aiya an Thozhuvur Velayudham, lock di door a di closed room fram di outside.

Fram dat deh day, Vallalar neva appear as a form to wi physical eyes, but him a di divine light fi di formation a knowledge. Sins wi fizikal yai dem no av di powa fi si di badi a nalij, dem kyaahn si wi Laad, uu de aal di taim an evriwe. Since di body a knowledge deh beyond di wavelength a di spectrum weh human eyes si, wi eyes cyaan see it. Vallalar, as him did know, fos transform him human body inna a pure body, den inna di body a sound weh dem call Om, an den inna di body a eternal knowledge, an him always deh wid wi an bestow him grace.

Aal bout Vallalar an im buk dem ina Jamiekan Patwa langwij

All living beings are equal.
Weh a di ambition a human birth
Dem sitn de wi kyan get wen Gad lov wi. Dem sitn de wi kyan get chuu Gad lov iivn duo wi no dizorv it
Weh a di benefits a attaining worldly-pleasure
Weh a di benefits a celestial bliss
Weh dem call di bliss a di celestial worl
Wen a person experience happiness, him mind glad. Wen him experience sorrow, him mind become restless. So, weh a di ansa tu di kweschan
Wi main experience pleasure an sorrow
Wi can gi meat to carnivorous animals because of compassion
Wi can ignore hungry people an staat gi food only to wi own family members
Wi have di freedom fi stop di dangers dem weh a happen to wi
Wi can tolerate hunger widout eating food
How mi fi know seh compassion a di only way fi get di grace a God
Wen compassion ago come fram living beings fi other living beings
Compassion provide worldly morality. If no compassion nuh deh, it shuda be andastan seh worldly morality naa go deh deh. How so
Compassion a one tool an partial manifestation a God's grace
Wi shuda really know seh compassionate people a gods.
Wa mek plenty a di living beings dem weh God mek a suffer greatly fram hunger, murder, disease, etc.
Weh a di definition a discipline a compassion Weh a di grammar a discipline a compassion
Humans have different bodies during dreams
Wa mek twin breda dem have different personalities an actions
disiplin a kompashan
Do angels eat food an also have hunger
Weda di soul experience good an bad or organs an mind experience pleasure an suffering If di soul nuh experience notn, weh is di use a compassion
Wi can gi meat to carnivorous animals because of compassion
Is eating plants against compassion
Weh di energy weh a come fi soul-melting-compassion ago come fram
How fi andastan di existence a one previous birth
How wi can get di extreme joy inna marriage an other ceremonies
Weh di fame a di person weh get celestial-bliss
Fiid di blain, def, dom, an liem.
Oh, it daak now, weh wi ago go fi food
Wi have di freedom fi select wi body dem
Weh a di gain a di supreme bliss
Wi fi gi food to wi animal dem, fren dem an wi workers dem
Wa mek wi a emphasize pan gi food to hungry people
Weh di glory a di person weh get dis worldly pleasure
Weh a di glory a who have attain dis supreme bliss - Wisdom-body is unique.
If wi waahn fi nuo ou fi get di gries a Gad, we a di nachral:-
How God's grace is exposed fram di soul wen di soul compassionate towards all living beings again an again
Weh a di normalcy a God's grace, weh a di natural manifestation
Weh di god Veda seh bout gi food to di poor Yuh can live alone widout di help a others
How wi fi get di grace a God, weh a di natural manifestation a God
How di grace a God come fram di soul, wen di soul melt again an again
Wi haffi know seh grace, di natural manifestation a God, deh deh everyweh an at all times as follows.
Di satisfaction weh come fram eatin meat a weh kain a pleasure
how is considered helping creatures as the worship of god?
Home life is better dan monasticism.
Ou wan puor man fi provaid fuud fi wan onggri man
Heavenly discipline exist because a compassion fi living beings. If no compassion nuh deh, heavenly discipline naa go deh deh. How so
How meat is an evil food Is di satisfaction weh come fram eating meat good or bad
Weh supreme bliss
How fi become a god feature . Which god is equal to man, who did feed di hungry an gi dem ecstasy
How fi become a wise person
How fi cure uncurable diseases
How fi get a well-informed offspring
How fi live long
If yuh waan know how fi get dat deh grace
How fi get di grace a God
How fi worship God Using di natural mercy weh deh inna all human beings
showing compassion to living beings is also called worshiping God.
Wen siddhas, sages, an ascetics get sad
Wi hunger defeat di unbeatable emperor
Dem hunger ago force dem fi sell dem cherished pickney dem
Hunger a di worst a all sufferings. Ow
Is suffering fram hunger di same ting fi all
Ou wi fi si di taiyad fies a wi onggri pikni dem
A wi duty fi pour wata pan di plants dem weh deh inna forests an remote areas.
How di sinful actions inna di previous birth come to dis current birth
A gi food compassion
Mek wi elp di wan dem we a sofa azkaadn tu Gad laa
Is hunger a tool fi attain di god-state
Wi can nip sprouts Can we eat sprouts
A substances weh come fram plants as impure as hair an nails
How wi fi know seh a did a previous birth
A hell an heaven deh
Is seed alive or dead
Weh a di glory a somebody weh have attain dis supreme bliss - Knowledge-body cyaan be hindered by notn.
Weh a di glory a somebody weh have attain dis supreme bliss - Knowledge-body nuh have no characteristics.
Weh a di glory a who have attain dis supreme bliss - Knowledge-body is immortal, so it cyaan be affected by five basic elements.
Even lustful people dem worry bout dem hunger an expect food.
Liv fi eva bai gi fuud
Mek wi disobey di hindrance a God
Mek wi kill dangerous animals Why dem did first seh, compassion fi be common to all living beings
Weh a di most important ting fi do at a wedding or other happy occasion
Naturally, food dem gi di animal dem an di birds dem based pan dem karma. But humans haffi work an get food. Wah mek
Weh a di most important goal a compassion. Weh di soul an God deh inna wi
God did decree inna di Vedas (scriptures) as follows.
How fi get dem three types a pleasures an benefits a life.
di ansa fi one weh seh di following di sufferings dem weh come to living beings due to thirst, fear, etc, an di experiences a di organs a di mind, eyes, etc, a nuh soul experiences, so nuh special benefit nuh deh inna having compassion fi living beings
Protect di true temples fram ruins, an become compassionate.
Weh a di purpose a human birth?
Quench di fire a hunger a di wise man.
Wa mek humans an ada living beings get affect by dangers
why some human being nuh have compassion wen other creatures a suffer ?
Bikaaz a di lack a compassion an discipline, evil births increase an evil morals deh everyweh. How so
How fi recover fram all di suffering weh a gwaan inna wi life
Wen religious leaders nuh follow di discipline a dem caste an religion
Tek we di onggri man fram pien an mek dem sliip.
tek weh di poison chruu food an revive it fram unconsciousness.
Weh di reward fi feed a poor person weh nuh have no support
how di right fi show compassion towards living beings arise?
Weh a di right fi di soul fi be melt by compassion
Weh di right fi have compassion fi living beings
Weh ansa to people weh seh, "Human sufferings a di experience a only di inner instruments an organs like di mind, eye, etc., not di experience a di soul, so assisting beings a nuh compassion"
Him fi get saluted by deities an all
Save fram cruel scorpion sting.
Save fram sinner weh dem call hunger.
How fi save di lamp fram di poisonous wind weh dem call hunger
Lives haffi be saved fram hunger an murder.
Save di dignity person suffering, who hesitate fi ask fi food, like a dumb person.
Save di fly weh fall inna honey
Kill di hunger-tiger, an save di hungry poor.
Save di philosophical structures inna di hungry body
Wi fi feed di creatures dem weh deh inna di sea an lan
Wi fi feed wi resident animal dem like cow, sheep, etc.
Wi fi work an eat
Wa mek som piipl a se dat nobadi no baan bifuo an no baan neks
Souls get new bodies an wealth chruu dem efforts.
Weh a di glory a somebody weh get dis supreme bliss - Karma Siddhi, Yoga Siddhi, Gnana Siddihi an supernatural powers a knowledge-body.
How wi can attain di supreme-bliss life
Wen di grace a Lord's manifested, how di bliss a God ago be experienced an perfection
Attain di goal a dis highest human birth.
Compassion a di only way fi get di grace a God
Two types a compassion
Vallalar History: Di history a one man weh win death.
Wi shuda pour water pan di plants dem weh wi plant
Wealthy people fi help sufferers. Wah mek
Weh a di three types a life. How many types a happy life a di soul.
Weh a di types a compassion Two types a compassion deh.
Weh a disease
weh compassion is?
Weh is danger
Weh is desire
Weh a fear
Weh hunger
Weh morder is murder
Weh poverty is
Weh supreme bliss
Weh a di order a God
Weh a di power a compassion
Weh a di purpose a compassion
Weh virtue
Weh worldly compassion is
Weh a worldly pleasure
Wen a dignitary person lose dem dignity
Wen one life ago have compassion fi anodda Wen one soul melt (having mercy) fi other living beings
Wen braggarts lose dem pride
Wen ego go weh fram egoists
How di soul go inna di body Wen di soul go inna di womb
Weh ago happen wen hunger strike humans
Wen di legendary knight ago fraid
Di wise dem, weh don renounce completely, ago get disturb
Wen di wise technician lose dem cognition an get confused.
Which pleasure is ultimate Weh is di highest state of ecstasy
a uu dem kaal wan uoli man?
Who is di attainer of supreme bliss
How fi know God, by knowledge, an how fi become God himself Weh a liberated soul
Wa mek som piipl no shuo morsi an bi aad-iez, wen dem si di sofarin a ada livin biinz Wa mek dem no gat fraternal raits
Wa mek wi need a body
Weh is di significance a ending hunger an killing, in terms a supreme compassion
Som piipl aad-iez an dem no av kompashan wen dem si ada piipl a sofa. Wa mek dem people yah nuh have di right fi a soul
Wa mek plenty living beings weh God mek suffer fram hunger, thirst, fear etc.
All humans will be reborn as humans again. Do Only humans haffi gi food
Tiger ago eat grass. Is meat an ordained food fi tigers
Wiping weh di tears a poor people is call compassion.

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