Vallalar Abakɔsɛm: Ɔbarima bi a odii owu so nkonim ho abakɔsɛm.

, na ɛyɛ

Adɛn nti na ɛsɛ sɛ yɛkenkan Vallalar abakɔsɛm? Onipa bi a odii owu so nkonim ho abakɔsɛm ankasa. Nokware nyansahufo a ohuu ɔkwan a onipa bɛfa so atra ase a onwu. Nea ohuu nyansahu a ɛma onipa nipadua dan nipadua a enwu da no. Nea ɔdanee onipa nipadua yɛɛ no nimdeɛ nipadua. Nea ɔkyerɛɛ yɛn ɔkwan a yɛbɛfa so atra ase a yenwu. Nea onyaa Onyankopɔn abɔde mu nokware no mu osuahu na ɔka kyerɛɛ yɛn nea ɛyɛ Onyankopɔn su a enwu da ne ɛhe na Ɔwɔ. Nea oyii gyidihunu nyinaa fii hɔ na ɔde yɛn nimdeɛ gyee biribiara ho kyim na onyaa nokware nimdeɛ.

, na ɛyɛ

Nyansahufoɔ din ankasa: Ramalingam Edin a adɔfoɔ de frɛ no: Vallalar. Afe a wɔwoo no: 1823 Afe a nipadua no danee hann nipadua: 1874 Beae a wɔwoo no: India, Chidambaram, Marudur. Nkɔso: Nea ohui sɛ onipa nso betumi anya Onyankopɔn tebea na onwu, na onyaa saa tebea no. Wɔ India, wɔ Tamil Nadu, wɔ kurow bi a wɔfrɛ no Marudhur a ɛwɔ Chidambaram kurow no atifi fam kilomita aduonu mu no, wɔwoo Ramalingam a wɔfrɛ no Vallalar Kwasida, October 5, 1823, anwummere 5:54.

Vallalar papa din de Ramaiah, na ne maame din de Chinnammai. Ná Paapa Ramaiah yɛ Marudhur akontaabufo ne ɔkyerɛkyerɛfo a ɔkyerɛkyerɛ mmofra. Maame Chinnammai na ɔhwɛɛ fie no so na ɔtetee ne mma. Vallalar papa Ramaiah wui wɔ n’awo akyi bosome a ɛtɔ so nsia. Maame Chinnammai, bere a osusuw ne mma nhomasua ne daakye ho no, ɔkɔɔ Chennai, India. Vallalar nuabarima panyin Sabapathy suaa ade wɔ Ɔbenfo Sabapathy a ofi Kanchipuram ase. Ɔbɛyɛɛ obi a ne ho akokwaw wɔ kasa a ɛyɛ ahodwiriw mu. Ɔde sika a onya fi ɔkasa ahorow a ɔkɔ mu no hwɛɛ n’abusua. Sabapathi ankasa kyerɛkyerɛɛ ne nua kumaa Ramalingam. Akyiri yi, ɔsomaa no sɛ ɔnkɔsua ade wɔ ɔkyerɛkyerɛfo a ɔne no suaa ade, Kanchipuram Ɔbenfo Sabapathi, ase.

Ramalingam a ɔsan kɔɔ Chennai no taa kɔsra Kandasamy asɔredan. N’ani gyei sɛ ɔbɛsom Awurade Murugan wɔ Kandakottam. Ɔhyehyɛɛ nnwom na ɔtoo faa Awurade ho wɔ ne mmofraase. Ramalingam a wankɔ sukuu anaasɛ wantra fie no, ne nuabarima panyin Sabapathi kasa tiaa no. Nanso Ramalingam antie ne nua panyin. Enti, Sabapathi hyɛɛ ne yere Papathi Ammal denneennen sɛ onnyae aduan a ɔde ma Ramalingam no. Ramalingam, bere a ɔpenee ne nua panyin a ɔdɔ no no abisade so no, ɔhyɛɛ bɔ sɛ ɔbɛtra fie asua ade. Ramalingam traa fie no atifi dan no mu. Gye adidi bere a, na ɔtra dan no mu mmere foforo na ɔde ne ho hyɛ Onyankopɔn som mu denneennen. Da bi, wɔ ahwehwɛ a ɛwɔ ɔfasu no so no, n’ani gyei kɛse na ɔtoo nnwom, na ogye di sɛ Onyankopɔn ayi ne ho adi akyerɛ no.

Ne nuabarima panyin, Sabapathi, a na ɔtaa ma ɔkasa ahorow wɔ anansesɛm ho no, antumi ankɔ ɔkasa a ɔpenee so no esiane akwahosan a enni hɔ nti. Enti ɔka kyerɛɛ ne nua kumaa Ramalingam sɛ ɔnkɔ baabi a wɔbɛyɛ ɔkasa no na ɔnto nnwom bi mfa nsiesie nea ontumi mma no. Nea ɛne eyi hyia no, Ramalingam kɔɔ hɔ. Saa da no, na nnipa pii ahyiam atie Sabapathi kasa no. Ramalingam too nnwom bi sɛnea ne nuabarima panyin ka kyerɛɛ no no. Eyi akyi no, nnipa a wɔahyiam wɔ hɔ no sii so dua bere tenten sɛ ɛsɛ sɛ ɔma honhom mu ɔkasa. Enti Ramalingam nso penee so. Ɔkasa no kɔɔ so anadwo dasum. Obiara ho dwiriw no na n’ani gyee ho. Eyi ne ɔkasa a edi kan a ɔmae. Saa bere no na wadi mfe akron.

Ramalingam fii ase som bere a na wadi mfe dumien wɔ Thiruvottriyur. Ná ɔtaa nantew kɔ Thiruvottriyur da biara da fi beae a abura ason wɔ hɔ a ɔte no. Wɔ nnipa pii a wɔhyɛɛ no denneennen akyi no, Ramalingam penee so sɛ ɔbɛware bere a na wadi mfe aduonu ason. Ɔwaree ne nuabea Unnamulai babea Thanakodi. Ná okunu ne ɔyere nyinaa mfa wɔn ho nhyɛ abusua asetra mu na na wɔde wɔn ho ahyɛ Onyankopɔn adwene mu. Sɛ ne yere Thanakodi pene so a, wowie aware asetra no da koro pɛ. Bere a ne yere pene so no, Vallalar toa mmɔden a ɔbɔ sɛ obenya nkwa a owu nnim no so. Ná Ramalingam pɛ sɛ ɔnam nimdeɛ so hu nokware Nyankopɔn no. Enti, wɔ afe 1858 mu no, ofii Chennai kɔsraa asɔredan pii na oduu kurow bi a wɔfrɛ no Chidambaram mu. Bere a kurow bi a wɔfrɛ no Karunguzhi a wɔfrɛ no Thiruvengadam no sohwɛfo huu Vallalar wɔ Chidambaram no, ɔsrɛɛ no sɛ ɔmmra mmɛtra ne kurom ne ne fie. Esiane sɛ ne dɔ kyekyeree Vallalar nti, ɔtraa Thiruvengadam atrae hɔ mfe akron.

, na ɛyɛ

Onyankopɔn ankasa wɔ amemene no mu wɔ yɛn tirim, sɛ atɔm ketewaa bi. Saa Nyankopɔn no hann ne owia ɔpepepem biako hann yɛ pɛ. Enti, sɛnea ɛbɛyɛ a mpapahwekwa no bɛte Onyankopɔn a ɔyɛ hann a ɛwɔ yɛn mu no ase no, Vallalar de kanea bi sii abɔnten na ɔkamfoo no wɔ hann su mu. Ɔhyɛɛ aseɛ sii hann asɔredan wɔ baabi a ɛbɛn Sathya Dharmachalai wɔ afe 1871. Ɔtoo asɔredan a wɔwieeɛ wɔ bɛyɛ bosome nsia mu no din sɛ ‘Nyansa Bagua’. Ɔsii asɔredan wɔ kuro bi a wɔfrɛ no Vadalur mu maa Onyankopɔn a ɔte hann su mu sɛ nimdeɛ kɛseɛ a ɛwɔ yɛn amemene mu no. Onyankopɔn ankasa yɛ nimdeɛ wɔ yɛn tirim, na wɔn a wontumi nte ase no, osii asɔredan wɔ asase so, sɔɔ kanea wɔ saa asɔredan no mu, na ɔka kyerɛɛ wɔn sɛ wonsusuw saa kanea no ho sɛ Onyankopɔn na wɔnsom no. Sɛ yɛde yɛn adwene si yɛn adwene so saa a, yenya Onyankopɔn a ɔyɛ nimdeɛ a ɛwɔ yɛn tirim no mu osuahu.

Yawda anɔpa nnɔnwɔtwe no, ɔmaa frankaa so wɔ ɔdan a wɔfrɛ no Siddhi Valakam a ɛwɔ Mettukuppam kuro mu no anim na ɔmaa asɛnka tenten bi kyerɛɛ nnipa a wɔahyiam no. Wɔfrɛ saa asɛnka no ‘nkyerɛkyerɛ kɛse’. Saa asɛnka yi kyerɛ onipa kwan ma n’ani gye daa. Ɛma nsɛmmisa pii a ɛsɔre wɔ nsam no ho mmuae. Asɛnka no fa yɛn gyidihunu a yebebu so ho. Ɔka sɛ nokware kwan ne sɛ yebehu na yebehu abɔde mu nokware sɛnea ɛte no. Ɛnyɛ ɛno nko. Vallalar ankasa abisa nsɛm pii a yensusuw ho na wabua. Saa nsɛmmisa no te sɛ nea edidi so yi:.

Dɛn ne Onyankopɔn? Ɛhe na Onyankopɔn wɔ? So Onyankopɔn yɛ biako anaa nnipa pii? Dɛn nti na ɛsɛ sɛ yɛsom Onyankopɔn? Sɛ yɛansom Onyankopɔn a, dɛn na ɛbɛba? So ade bi wɔ hɔ a wɔfrɛ no ɔsoro? Ɔkwan bɛn so na ɛsɛ sɛ yɛsom Onyankopɔn? So Onyankopɔn yɛ biako anaa nnipa pii? So Onyankopɔn wɔ nsa ne anan? So yebetumi ayɛ biribi ama Onyankopɔn? Ɔkwan bɛn na ɛyɛ mmerɛw a yebetumi afa so ahu Onyankopɔn? Ɛhe na Onyankopɔn wɔ wɔ abɔde mu? Ɔkwan bɛn na ɛyɛ ɔkwan a enwu da no? Yɛbɛyɛ dɛn adan yɛn nimdeɛ ma ayɛ nokware nimdeɛ? Wobɛyɛ dɛn bisa nsɛm na woanya ho mmuae? Dɛn na ɛde nokware no sie yɛn? So yebetumi anya biribi afi Onyankopɔn hɔ a yɛanyɛ adwuma? So nyamesom so wɔ mfaso wɔ nokware Nyankopɔn no a yebehu no mu?

Adeyɛ a edi hɔ a ɛkɔɔ so bere a ɔmaa frankaa so akyi ne sɛ, wɔ Tamil ɔsram Karthigai mu no, da a wɔde afahyɛ no di hann ho afahyɛ no, ɔfaa deepa kanea a na ɛredɛw bere nyinaa wɔ ne dan mu no de sii n’anim abankɛse no. Wɔ Thai ɔsram no da a ɛto so 19 wɔ afe 1874 mu, kyerɛ sɛ, January mu, Poosam nsoromma a wɔkaa ho asɛm wɔ India nsoromma mu hwɛ mu no da no, Vallalar hyiraa obiara. Vallalar hyɛn abankɛse dan no mu anadwo fã. Sɛnea ɔpɛ no, n’asuafo a wɔho hia, Kalpattu Aiya ne Thozhuvur Velayudham, too ɔdan a wɔato mu no pon mu fii abɔnten.

Efi saa da no, Vallalar nnyaa ne ho adi sɛ ɔkwan bi wɔ yɛn honam ani aniwa so, na mmom ayɛ ɔsoro hann a wɔde hyehyɛ nimdeɛ. Esiane sɛ yɛn honam fam aniwa nni tumi a ɛde behu nimdeɛ nipadua nti, entumi nhu yɛn Awurade a ɔwɔ hɔ daa ne baabiara no. Esiane sɛ nimdeɛ nipadua no boro asorɔkye tenten a onipa aniwa hu nti, yɛn aniwa ntumi nhu. Vallalar, sɛnea na ɔnim no, dii kan danee ne nipa nipadua yɛɛ no nipadua a ɛho tew, afei ɔbɛyɛɛ nnyigyei nipadua a wɔfrɛ no Om, na afei ɔbɛyɛɛ daa nimdeɛ nipadua, na ɔka yɛn ho bere nyinaa na ɔde n’adom ma.

, na ɛyɛ

Ne nyinaa fa Vallalar ne ne nhoma ahorow a ɛwɔ Twi kasa mu ho

Ateasefo nyinaa yɛ pɛ.
Dɛn ne onipa awo ho atirimpɔw
Nea wotumi nya denam Onyankopɔn adom fã no so. Nea wotumi nya denam Onyankopɔn adom a ɛyɛ pɛ so
Mfaso bɛn na ɛwɔ wiase-anigye a yebenya so
Mfaso bɛn na ɛwɔ ɔsoro anigye so
Nea wɔfrɛ no ɔsoro wiase no mu anigye
Sɛ obi nya anigye a, n’adwene di ahurusi. Sɛ ohu awerɛhow a, n’adwene yɛ basaa. Enti, dɛn ne asɛmmisa no ho mmuae
So yɛn adwene nya anigye ne awerɛhow
So yebetumi de nam ama mmoa a wodi nam esiane ayamhyehye nti
So yebetumi abu yɛn ani agu nnipa a ɔkɔm de wɔn so na yɛafi ase de aduan ama yɛn ankasa abusua mufo nkutoo
So yɛwɔ ahofadi sɛ yebegyae asiane a ɛreto yɛn no
So yebetumi agyina ɔkɔm ano a yenni aduan
Mɛyɛ dɛn ahu sɛ ayamhyehye ne ɔkwan biako pɛ a mɛfa so anya Onyankopɔn adom
Bere bɛn na ayamhyehye befi abɔde a nkwa wom mu aba ama abɔde afoforo
Ayamhyehye ma yenya wiase abrabɔ pa. Sɛ ayamhyehye nni hɔ a, ɛsɛ sɛ wɔte ase sɛ wiase abrabɔ pa rentra hɔ. Hwɛ sɛnea ɛte
Ayamhyehye yɛ adwinnade ne Onyankopɔn adom a wɔda no adi fã bi
Ɛsɛ sɛ yehu ampa sɛ nnipa a wɔwɔ ayamhyehye yɛ anyame.
Adɛn nti na abɔde a nkwa wom a Onyankopɔn abɔ wɔn no mu pii hu amane kɛse wɔ ɔkɔm, awudi, nyarewa, ne nea ɛkeka ho ho.
Dɛn ne ayamhyehye nteɛso nkyerɛase Dɛn ne ayamhyehye nteɛso ho kasa mmara
Ɛsono nnipa nipadua wɔ adaeso mu
Dɛn nti na ɛsono anuanom mmanoma nipasu ne wɔn nneyɛe
ayamhyehye ho nteɛso
So abɔfo di aduan na ɔkɔm nso de wɔn
Sɛ ɔkra no nya papa ne bɔne anaasɛ akwaa ne adwene nya anigye ne amanehunu Sɛ ɔkra no nnya biribiara a, mfaso bɛn na ɛwɔ ayamhyehye so
So yebetumi de nam ama mmoa a wodi nam esiane ayamhyehye nti
Ɛyɛ afifide a wodi tia ayamhyehye
Ɛhe na ahoɔden a ɛbɛsɔre ama ɔkra-ayamhyehye-ayamhyehye no befi
Sɛnea yɛbɛte awo a wɔadi kan awo no ase
Yɛbɛyɛ dɛn anya anigye a ɛtra so wɔ aware ne guasodeyɛ afoforo mu
Dɛn ne onipa a wanya ɔsoro-anigye no din
Ma anifuraefo, asotifo, mum, ne mmubuafo aduan.
Oh, esum adu seesei, ɛhe na yɛbɛkɔ akɔpɛ aduane
So yɛwɔ ahofadi sɛ yɛbɛpaw yɛn nipadua
Dɛn ne anigye a ɛkorɔn no mu mfaso
So ɛsɛ sɛ yɛma yɛn mmoa, nnamfo ne adwumayɛfo aduan
Dɛn nti na yɛresi so dua sɛ yɛbɛma nnipa a ɔkɔm de wɔn aduan
Dɛn ne onipa a wanya wiase anigye yi anuonyam
Dɛn ne nea wanya anigye a ɛkorɔn yi anuonyam - Nyansa-nipadua yɛ soronko.
Sɛ yɛpɛ sɛ yɛhunu sɛdeɛ yɛbɛnya Onyankopɔn adom, a ɛyɛ abɔdeɛ:-
Ɔkwan bɛn so na wɔda Onyankopɔn adom adi fi ɔkra no mu bere a ɔkra no wɔ ayamhyehye ma abɔde a nkwa wom nyinaa mpɛn pii no
Dɛn ne Onyankopɔn adom a ɛyɛ adebɔ mu ade a ɛda adi no sɛnea ɛte daa
Dɛn na onyame Veda ka fa aduan a wɔde ma ahiafo ho So nnipa nkutoo betumi atra ase a afoforo mmoa
Yɛbɛyɛ dɛn anya Onyankopɔn adom a ɛyɛ Onyankopɔn awosu mu ade a ɔdaa no adi no
Ɔkwan bɛn so na Onyankopɔn adom fi ɔkra no mu, bere a ɔkra no nwene mpɛn pii no
Ɛsɛ sɛ yehu sɛ adom, Onyankopɔn abɔde mu adiyi no da adi wɔ baabiara ne bere nyinaa sɛnea edidi so yi.
Abotɔyam a wonya fi nam a wodi mu no ne anigye ko
na ɛwɔ hɔ Ɔkwan bɛn so na wobu abɔde a wɔboa wɔn sɛ onyankopɔn som?
Ofie asetra ye sen nkokorafie.
Ɛbɛyɛ dɛn na ohiani atumi ama ɔkɔm de aduan
Ɔsoro nteɛso wɔ hɔ esiane ayamhyehye a wɔwɔ ma abɔde a nkwa wom nti. Sɛ ayamhyehye nni hɔ a, ɔsoro nteɛso rentra hɔ. Hwɛ sɛnea ɛte
Sɛnea nam yɛ aduan bɔne Ne abotɔyam a efi nam a wodi no yiye anaa bɔne mu ba
Nea ɛyɛ anigye a ɛkorɔn sen biara
Sɛnea wobɛyɛ onyame afã . Onyame bɛn na ɔne onipa yɛ pɛ, a ɔmaa wɔn a ɔkɔm de wɔn aduan na ɔmaa wɔn anigye kɛse
Sɛnea wobɛyɛ onyansafo
Sɛnea wɔsa nyarewa a wontumi nsa
Sɛnea wobenya asefo a wonim nsɛm yiye
Sɛnea wobɛtra ase akyɛ
Sɛ wopɛ sɛ wuhu sɛnea wubenya saa adom no a
Sɛnea wobenya Onyankopɔn adom
Sɛnea wɔsom Onyankopɔn De abɔde mu mmɔborohunu a ɛwɔ nnipa nyinaa mu no bedi dwuma
ayamhyehye a wɔda no adi kyerɛ abɔde a nkwa wom nso, wɔsan frɛ Onyankopɔn som.
Bere bɛn na siddhafo, anyansafo, ne ascetics di awerɛhow
So ɔkɔm bedi ɔhempɔn a wontumi nni no so nkonim no so nkonim
So wɔn kɔm bɛhyɛ wɔn ma wɔatɔn wɔn mma a wɔdɔ wɔn no
Ɔkɔm ne amanehunu nyinaa a enye koraa. Sɛn
So ɔkɔm mu amanehunu yɛ ade koro ma obiara
Yɛbɛyɛ dɛn ahu yɛn mma a ɔkɔm de wɔn no anim a abrɛ
Ɛyɛ yɛn asɛde sɛ yehwie nsu gu afifide a ɛwɔ kwae ne mmeae a ɛwɔ akyirikyiri no so .
Ɔkwan bɛn so na bɔne nneyɛe a ɛwɔ awo a atwam no mu no ba mprempren awo yi mu
Ne aduan ayamhyehye a wɔde ma
Ɛmmra sɛ yɛbɛboa wɔn a wɔrehu amane sɛnea Onyankopɔn mmara kyerɛ no
So ɔkɔm yɛ adwinnade a wɔde nya onyame-tebea
So yebetumi nip sprouts So yebetumi adi sprouts
So nneɛma a wonya fi afifide a ɛho ntew te sɛ nhwi ne nnadewa mu
Yɛbɛyɛ dɛn ahu sɛ na awo bi a atwam wɔ hɔ
So hell ne ɔsoro wɔ hɔ
So aba te ase anaasɛ awu
Dɛn ne obi a wanya saa anigyeɛ a ɛkorɔn yi anuonyam - Nimdeɛ-nipadua ntumi nsiw biribiara kwan.
Dɛn ne obi a wanya saa anigyeɛ a ɛkorɔn yi anuonyam - Nimdeɛ-nipadua nni su biara.
Dɛn ne nea wanya anigye a ɛkorɔn yi anuonyam - Nimdeɛ-nipadua nwu da, enti nneɛma atitiriw anum ntumi nnya so nkɛntɛnso.
Nnipa a wɔn kɔn dɔ mpo dwen wɔn ɔkɔm ho na wɔhwɛ kwan sɛ wobenya aduan.
Tra ase daa denam aduan a wode bɛma so
Ɛmmra sɛ yɛrentie Onyankopɔn akwanside
Ɛmmra sɛ yenkum mmoa a wɔn ho yɛ hu Dɛn nti na wodii kan kaa sɛ, ayamhyehye sɛ ɛbɛyɛ nea abɔde a nkwa wom nyinaa wɔ
Dɛn ne ade a ɛho hia sen biara a ɛsɛ sɛ woyɛ wɔ ayeforohyia anaa anigye bere foforo mu
Sɛnea ɛte no, wɔagyina wɔn karma so ama mmoa ne nnomaa no aduan. Nanso ɛsɛ sɛ nnipa yɛ adwuma na wonya aduan. Adɛn
Dɛn ne ayamhyehye botae a ɛho hia sen biara . Ɛhe na ɔkra ne Onyankopɔn te yɛn mu
Onyankopɔn ahyɛ mmara wɔ Vedas (kyerɛwsɛm) mu sɛnea edidi so yi.
Sɛnea wobenya asetra mu anigye ne mfaso ahorow abiɛsa yi .
na ɛwɔ hɔ mmuae ma obi a ɔka nea edidi so yi amanehunu a ɛba abɔdeɛ a nkwa wom so ɛnam sukɔm, ehu, ne nea ɛkeka ho, ne osuahu a ɛwɔ adwene akwaa, aniwa, ne nea ɛkeka ho mu no nyɛ ɔkra mu suahunu, enti mfasoɔ soronko biara nni ayamhyehyeɛ a yɛwɔ ma abɔdeɛ a nkwa wom so
Bɔ nokware asɔredan ahorow ho ban mfi amamfõ ho, na monyɛ ayamhyehyefo.
Dɛn ne onipa awo atirimpɔw?
Dum onyansafo ɔkɔm gya.
Dɛn nti na asiane ahorow ka nnipa ne abɔde afoforo a nkwa wom
dɛn nti na onipa bi nni ayamhyehye bere a abɔde afoforo rehu amane ?
Esiane ayamhyehye ne nteɛso a wonni nti, awo bɔne dɔɔso na abrabɔ bɔne wɔ baabiara. Hwɛ sɛnea ɛte
Sɛnea yɛbɛsan anya yɛn ho afi amanehunu a ɛrekɔ so wɔ yɛn asetra mu nyinaa mu
Bere bɛn na nyamesom akannifo nni wɔn abusua ne wɔn som nteɛso akyi
Yi onipa a ɔkɔm de no no awerɛhow na ma wɔnna.
yi awuduru no fa aduan mu na san nyan bio fi adwenem naayɛ mu.
Dɛn ne akatua a ɛwɔ sɛ wɔde aduan ma ohiani a onni mmoa biara
Ɛbɛyɛ dɛn na hokwan a obi wɔ sɛ ɔda ayamhyehye adi kyerɛ abɔde a nkwa wom no sɔre?
Dɛn ne hokwan a ɔkra no wɔ sɛ ayamhyehye ma nwene
Dɛn ne hokwan a obi wɔ sɛ onya ayamhyehye ma abɔde a nkwa wom
Mmuae bɛn na wɔde ma nnipa a wɔka sɛ, "Nnipa amanehunu yɛ emu nnwinnade ne akwaa te sɛ adwene, aniwa, ne nea ɛkeka ho nkutoo osuahu, ɛnyɛ ɔkra no suahu, enti abɔde a wɔboa no nyɛ ayamhyehye".
Ɛsɛ sɛ anyame ne wɔn nyinaa kyia no
Gye fi ɔkraman atirimɔdenfo sting mu.
Gye fi ɔdebɔneyɛfo a wɔfrɛ no ɔkɔm nsam.
Sɛnea wobegye kanea no afi mframa a awuduru wom a wɔfrɛ no ɔkɔm no mu
Ɛsɛ sɛ wogye nkwa fi ɔkɔm ne awudi mu.
Gye nidi nipa a ɔrehu amane, a ɔtwentwɛn ne nan ase sɛ ɔbɛsrɛ aduan, te sɛ mum.
Gye nwansena a wahwe ase wɔ ɛwo mu no
Munkum ɔkɔm-ɔsebɔ, na gye ahiafo a ɔkɔm de wɔn.
Gye nyansapɛ nhyehyɛe ahorow a ɛwɔ nipadua a ɔkɔm de no no mu
So ɛsɛ sɛ yɛma abɔde a wɔwɔ ɛpo ne asase so no aduan
So ɛsɛ sɛ yɛma yɛn mmoa a wɔte hɔ te sɛ anantwi, nguan, ne nea ɛkeka ho aduan.
So ɛsɛ sɛ yɛyɛ adwuma na yedidi
Dɛn nti na nnipa binom reka sɛ awo biara nni hɔ a wɔadi kan awo na awo a edi hɔ nso nni hɔ
Akra nam wɔn mmɔdenbɔ so nya nipadua foforo ne ahonyade.
Dɛn ne obi a wanya saa anigyeɛ a ɛkorɔn yi anuonyam - Karma Siddhi, Yoga Siddhi, Gnana Siddihi ne nimdeɛ-nipadua tumi a ɛboro nnipa de so.
Yɛbɛyɛ dɛn atumi anya anigye a ɛkorɔn sen biara asetra no
Sɛ Awurade adom no da adi a, sɛnea wobenya Onyankopɔn anigye na ayɛ pɛ
Du botae a ɛwɔ onipa awo a ɛkorɔn sen biara yi ho.
Mmɔborɔhunu ne ɔkwan baako pɛ a wobɛfa so anya Onyankopɔn adom
Ayamhyehye ahorow abien
Vallalar Abakɔsɛm: Ɔbarima bi a odii owu so nkonim ho abakɔsɛm.
So ɛsɛ sɛ yɛhwie nsu gu afifide a yɛdua no so
Ɛsɛ sɛ adefo boa amanehunufo. Adɛn
Dɛn ne asetra ahorow abiɛsa no . Ɔkra no asetra ahorow pii a ɛyɛ anigye .
Dɛn ne ayamhyehye ahorow Ahummɔbɔ ahorow abien na ɛwɔ hɔ.
Dɛn ne yare
na ɛwɔ hɔ dɛn ne ayamhyehye?
Nea ɛyɛ asiane
Nea ɛyɛ akɔnnɔ
Nea ɛyɛ ehu
Nea ɛyɛ ɔkɔm
Dɛn ne awudisɛm
Dɛn ne ohia
Dɛn ne bɔne
Nea ɛyɛ anigye a ɛkorɔn sen biara
Dɛn ne Onyankopɔn nhyehyɛe
Dɛn ne ayamhyehye tumi
Dɛn ne ayamhyehye atirimpɔw
Nea ɛyɛ suban pa
Nea ɛyɛ wiase ayamhyehye
Nea ɛyɛ wiase anigye
Bere bɛn na obi a ɔwɔ nidi hwere wɔn nidi
Bere bɛn na asetra biako benya ayamhyehye ama ɔfoforo Bere a ɔkra biako nwene (hu mmɔbɔ) ma abɔde afoforo
Bere bɛn na ahomasofo hwere wɔn ahantan
Bere bɛn na ego fi egoistfo nkyɛn
Ɔkwan bɛn so na ɔkra hyɛn nipadua mu Bere bɛn na ɔkra hyɛn awotwaa mu
Dɛn na ɛbɛba bere a ɔkɔm de nnipa
Bere bɛn na anansesɛm mu ɔsraani panyin no besuro
So anyansafo a wɔapow koraa no bɛhaw
Bere a mfiridwumayɛfo onyansafo no hwere wɔn adwene na wɔn adwene tu fra no .
Anigye bɛn na ɛyɛ awiei Nea ɛyɛ anigye tebea a ɛkorɔn sen biara
na ɛwɔ hɔ hena na wɔfrɛ no onipa kronkron?
Hena ne nea onya anigye a ɛkorɔn
Sɛnea wobehu Onyankopɔn, denam nimdeɛ so, ne sɛnea wɔbɛyɛ Onyankopɔn ankasa Nea ɛyɛ ɔkra a wɔade ne ho
Adɛn nti na nnipa binom nkyerɛ mmɔborohunu na wɔnyɛ hard-harted, bere a wohu ateasefo afoforo amanehunu Dɛn nti na wonni onuayɛ hokwan ahorow
Dɛn nti na yehia nipadua
Dɛn ne nea ɔkɔm ne awudi a wɔbɛma aba awiei ho hia, wɔ ayamhyehye a ɛkorɔn mu
Nnipa binom yɛ wɔn a wɔn tirim yɛ den na sɛ wohu abɔde afoforo amanehunu a, wonni ayamhyehye. Dɛn nti na saa nkurɔfo yi nni hokwan sɛ wonya ɔkra
Adɛn nti na abɔdeɛ a nkwa wom bebree a Onyankopɔn abɔ wɔn no hu amane wɔ ɔkɔm, sukɔm, ehu ne nea ɛkeka ho.
So wɔbɛsan awo nnipa nyinaa sɛ nnipa bio . Do Nnipa nkutoo na ɛsɛ sɛ wɔma aduan
So ɔsebɔ bedi sare . So nam yɛ aduan a wɔahyɛ ato hɔ ama asono
Wɔfrɛ ahiafo nusu a wɔpopa no ayamhyehye.

Yɛma wo akwaaba sɛ wobɛhwɛ yɛn wɛbsaet no wɔ kasa horow a edidi so yi mu.
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